Tuesday, August 10, 2010

HIP HOP EN FRANCE


The protest at the heart of French hip-hop can be traced directly to the economic boom following World War II. France required manpower to sustain its newly booming industries and the governmental solution was the mass immigration of peoples from regions of past French colonial occupation to fill the gaps caused by shortage in personnel. As early as 1945, l'Office national d'immigration (ONI) was formed to supervise the immigration of new workers. Newly arrived Africans were not given the same employment opportunities as their Caribbean counterparts because they were not citizens and often Africans ended up working as civil servants and menial employees living in dilapidated housing projects. Much of the resistance to social and economic imbalances in French hip-hop relate to this historically unequal situation. This is proved by lyrics of Aktivist's song, "Ils ont," The extract when translated states "Aktivist denounces intolerance to all immigrant fathers/Exploited in France since the 50s-60s/...their bodies are falling apart/And their children are still being judged according to their origins." [2]
[edit] Beginning of French hip hop
Hip hop first appeared in France in 1979, just as the genre was achieving some success in the United States. In the beginning it was the American rap artists who dominated the hip hop scene in France. Even today French hip hop is still heavily influenced by the rap scene in the United States, particularly the gangsta rap scene.[3] Its popularity was due to the presence of a large African community in France. Beyond a simple glance at songs and music, a full understanding of French rap requires a consideration of the political and social status of minorities in France. Indeed the development of rap in this country is directly linked to the postcolonial relationships established with former colonies in Africa and the Caribbean. By 1982, a number of hip hop radio stations had appeared, including Rapper Dapper Snapper and BA Crew, and the future star DJ Dee Nasty made his first appearance. That same year saw the first major hip hop concert, the New York City Rap Tour, sponsored by Europe 1 and featuring Afrika Bambaataa, Grandmixer DST, Fab 5 Freddy, Mr Freeze and the Rock Steady Crew.
The first major star of French hip hop was MC Solaar, born Claude M'Barali in Dakar, Senegal. He moved to France in 1970 and lived in Villeneuve-Saint-Georges. His 1991 Qui sème le vent récolte le tempo, was a major hit. The European Music Office's report on Music in Europe claimed that the French language was well-suited for rapping, and that MC Solaar's popularity came about "probably because of his very open and positive attitude, his strong literary talents and humour".[citation needed] He set many records, including being the first French hip hop recording to go platinum. Most artists claim that the French language hip hop style was influenced by Renaud Séchan[citation needed] songs.
Following MC Solaar's breakthrough, two broad styles emerged within the French hip hop scene; artists such as Solaar, Dee Nasty, and Doc Gyneco championed a more mellow, sanguine style, while more hardcore performers such as Assassin and Suprême NTM assumed a more aggressive aesthetic. Many such artists found themselves at the heart of controversies over lyrics that were seen as glorifying the murder of police officers and other crimes, similar to outcries over violent thuggish lyrics in American gangsta rap. The cases include the notorious Ministère AMER's "Sacrifice de poulet", NTM's "Police" and later Lunatic's "Le crime paie".
[edit] Influence of American hip-hop
French hip-hop, like hip-hop in other countries, is highly influenced by American hip-hop. Columnist David Brooks writes that "ghetto life, at least as portrayed in rap videos, now defines for the young, poor and disaffected what it means to be oppressed. Gangsta resistance is the most compelling model for how to rebel against that oppression."[4] He argues that the gangster image of American hip hop appeals to poor Muslim youth in France, as a means to oppose the racism and oppression they experience. Jody Rosen counters Brooks' argument, criticizing Brooks makes use of only a few, old samples of potential French gangsta rap that contain violent or misogynistic lyrics. Brooks fails to accurately assess French hip hop's larger scope, and discounts its potential for "rappers of amazing skill, style, and wit.[5]"
France is the world's second-largest hip-hop market and the fifth largest global music market, with 7 percent of the world's music sales, but with an unusually high quantity of local product (Negus: 159-60), although the domestic share of the French music market dropped from 48 percent to 44 percent in 1998 (Boehm 1999). Francophone rap was given a boost in the early 2000s by a decision of the French ministry of culture, which insisted that French-language stations play a minimum of 40 percent French-language music during their emissions.[6]
This makes up one quarter of the radio's top 100, ten percent of local music production and has sold hundreds of thousands of CDs.[7] French hip hop, however, is often criticized for imitating American hip hop style. French Rapper MC Solaar agrees sarcastically, saying, "French rap is pretty much a U.S. branch office... we copy everything, don't we? We don't even take a step back." [8]
[edit] The 90s and 00s
Through the nineties, the music grew to become one of the most popular genres in France; in 1997, IAM's release "L'école du Micro d'Argent" sold more than 1 million discs, with NTM moving more than 700,000 copies of their final album "Supreme NTM". The group went their separate ways in 2000.
In the 2000s, similar to developments in the USA, a gap has begun to emerge in French hip hop between artists seen as having sold out, belonging to the mainstream, and more innovative independent artists. La Rumeur, and Sheryo, some hardcore rappers are known for their rejection of mainstream French rap, while Casey, Rocé, Médine and Youssoupha represent a mix of hardcore or purist rap and mainstream designs.
Music was one way that rappers were able to bring their African heritage into their country. French tracks are often enhanced by recordings of African musical instruments, such as the kora, the balafon, and the ngoni. French rappers incorporate many different drums from African cultures into their hip hop, again installing their African heritage.[9]

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